Doesn't the multiverse explain the fine-tuning of the universe?
The universe only looks fine-tuned for life. If there are vast numbers of universes with different constants, some were bound to permit life, and of course we find ourselves in one of those. No designer is needed.
— A common response; for a fair account of the debate see Luke Barnes & Geraint Lewis, A Fortunate Universe (2016)
Physicists across the spectrum agree that many constants and initial conditions fall within narrow life-permitting ranges. The multiverse is a serious idea, but it is speculative and unobserved, and the mechanisms proposed to generate universes would themselves need fine-tuning. It also predicts we should be random, short-lived observers rather than in an orderly cosmos like ours. A Mind behind the universe remains the simpler and better explanation.
What Scripture says
1The heavens declare the glory of God; the skies proclaim the work of His hands. 2Day after day they pour forth speech; night after night they reveal knowledge. 3Without speech or language, without a sound to be heard, 4their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun.
The heavens speak continually of the One who made them.
18For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the LORD, and there is no other.
God did not create the earth 'empty'; he formed it to be inhabited.
25This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, 26then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.”
God points to the fixed order of day, night, heaven and earth as a pledge of his covenant faithfulness.
16For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. 17He is before all things, and in Him all things hold together.
All things were created through Christ, and 'in him all things hold together'.
3The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
The Son 'upholds the universe by the word of his power': order is sustained, not just set up.
20For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
God's power and nature are perceived through the things that have been made.
The case
What is fine-tuning?
Physics describes the universe with laws that contain certain numbers: the strength of gravity, the strength of the strong nuclear force, the ratio of the masses of the proton and electron, the cosmological constant, the initial distribution of matter and energy. These values are not dictated by the laws themselves. Over the last fifty years physicists have found that if many of them were even slightly different, there would be no stable stars, no chemistry, no planets and no life.
Two widely discussed examples:
- The cosmological constant, which drives the accelerating expansion of space, is vastly smaller than simple estimates from quantum theory predict. Had it been much larger, the universe would have flown apart before galaxies could form. Estimates of how finely balanced this is vary, but they are commonly put at many tens of orders of magnitude.
- The initial entropy of the universe. Roger Penrose calculated that the low-entropy state required at the beginning of a universe like ours is a target of roughly one part in 10^(10^123) of the possible initial states (The Emperor's New Mind, 1989).
The fact of fine-tuning is not a Christian invention. It is widely acknowledged by physicists, including many who do not believe in God (see Rees, Just Six Numbers). The debate is about how to explain it.
Three options
- Physical necessity. The constants had to be this way. But no known theory requires these values, and the leading candidate for a deeper theory appears to allow a vast range of possible values.
- Chance. We were simply very lucky. On its own this is not an explanation, given the odds involved. This is where the multiverse comes in: it multiplies the number of throws of the dice.
- Design. A mind set the values with life in view.
Problems with the multiverse explanation
The multiverse is a serious hypothesis, discussed by serious cosmologists, and Christians should not dismiss it. But as an alternative to design it has significant weaknesses.
1. It is speculative
Other universes are, by most proposals, unobservable in principle. Some cosmologists hold that inflationary theory and string theory make a multiverse likely. Others think this pushes physics beyond what can be tested. Either way, the multiverse is a theoretical extrapolation, not an observation.
2. The generator needs fine-tuning
A multiverse does not come for free. The most popular proposal, eternal inflation combined with the many possible vacuum states of string theory, requires a mechanism with its own specific laws and conditions. Robin Collins argues that such a "universe generator" would itself need just the right ingredients to produce any life-permitting universes. The fine-tuning is pushed back one step, not removed.
3. The Boltzmann brain problem
In a vast random multiverse, small fluctuations are far more probable than large, ordered ones. A single disembodied brain, with false memories of a world, fluctuating briefly into existence should vastly outnumber observers in a large, orderly, 13.8-billion-year-old cosmos like ours. If the multiverse were the right explanation, we should expect to be such observers. Cosmologists, including atheist physicist Sean Carroll, treat this "Boltzmann brain" problem as a serious challenge for any theory that predicts it. The fact that we observe a vast, coherent, orderly universe fits design better.
4. It doesn't explain this universe
Philosophers Ian Hacking and Roger White have argued that positing many other universes does not make it any more likely that this universe, the one we actually observe, is fine-tuned. Inferring other rolls of the dice from one lucky roll is a version of what Hacking called the "inverse gambler's fallacy". (This point is debated among philosophers.)
Comparing the explanations
| Explanation | Requires | Problem |
|---|---|---|
| Necessity | A theory fixing the constants | None exists, and it would itself be life-permitting by luck |
| Single-universe chance | Overwhelming luck | Odds are prohibitive |
| Multiverse | Unobserved universes plus a fine-tuned generator | Boltzmann brains; shifts the problem back |
| Design | A transcendent Mind | Fits the data; coheres with other evidence for God |
Why it matters
The Bible does not present the order of nature as an accident but as the faithful work of the Word through whom "all things were made" (John 1:3) and in whom "all things hold together" (Colossians 1:17). The precision of the cosmos is not only an argument. It is an invitation to worship the One whose wisdom it reflects, and who made a universe fit for creatures he wanted to know and love.
Word study
greek · “holds together, consists” · Colossians 1:17
A perfect tense form of synistēmi. Paul says that in Christ all things have been and remain held together. The cosmos is not only designed at the start but continually upheld, so its orderliness is an ongoing expression of God's faithfulness.
“But what about…?”
Isn't it just the anthropic principle? We could only observe a life-permitting universe.
That explains why we don't observe a life-prohibiting universe, but not why a life-permitting one exists at all. Philosopher John Leslie's illustration: if you survive a firing squad of fifty marksmen who all miss, you should not shrug and say 'If they hadn't missed, I wouldn't be here to notice.' You should ask why they missed.
Maybe the constants couldn't have been different?
Nothing in current physics shows that the constants are necessary. String theory, the main candidate for a deeper theory, seems to allow an enormous number of possible vacuum states. Even if a deeper law fixed the constants, we would then ask why *that* law happened to be life-permitting.
Isn't God just a 'God of the gaps'?
No. Fine-tuning is not a gap in scientific knowledge; it is a discovery of science. The argument does not say 'we can't explain this, so God did it'. It says that what we know about the constants is far more probable if there is a designer than if there is not.
Wouldn't God be even more improbable than a fine-tuned universe?
This assumes God is a complex physical system that needs a designer. Classical theism holds that God is not built out of parts at all, and he is not one more contingent thing awaiting explanation. See the entry 'Who made God?'.
Where Christians differ
Go deeper
- book · 2016A Fortunate Universe: Life in a Finely Tuned CosmosLuke A. Barnes & Geraint F. Lewis
- article · 2009The Teleological Argument: An Exploration of the Fine-Tuning of the Universe, in The Blackwell Companion to Natural TheologyRobin Collins
- book · 1999Just Six Numbers: The Deep Forces That Shape the UniverseMartin Rees
- book · 1989UniversesJohn Leslie
- book · 1989The Emperor's New MindRoger Penrose
Sources (6)
- Martin Rees, Just Six Numbers (1999): six physical quantities that must lie in narrow ranges for a complex universe
- Roger Penrose, The Emperor's New Mind (1989), ch. 7: the low-entropy initial state of the universe estimated at one part in 10^(10^123)
- Luke A. Barnes, 'The Fine-Tuning of the Universe for Intelligent Life', Publications of the Astronomical Society of Australia 29.4 (2012)
- Ian Hacking, 'The Inverse Gambler's Fallacy: The Argument from Design. The Anthropic Principle Applied to Wheeler Universes', Mind 96 (1987)
- Roger White, 'Fine-Tuning and Multiple Universes', Noûs 34.2 (2000)
- Sean M. Carroll, 'Why Boltzmann Brains Are Bad' (arXiv:1702.00850, 2017)
Related questions
Is there any evidence that God exists?
Yes. One strong line of evidence is the existence of the universe itself. Whatever begins to exist has a cause, and both philosophy and modern cosmology point to the universe having a beginning. So the universe has a cause outside space, time and matter: something timeless, immensely powerful and able to choose to create. That is a remarkably close fit to what the Bible means by God.
Who made God?
No serious argument for God says 'everything needs a cause'. The claim is that whatever *begins* to exist, or whatever *could have failed* to exist, needs a cause. God is by definition eternal and self-existent: he never began and depends on nothing. Every worldview has to stop somewhere with something uncaused. The real question is whether that ultimate reality is an impersonal universe that had a beginning, or an eternal, necessary God.
Isn't belief in God just wishful thinking?
Wanting something to be true doesn't make it false; how a belief arose doesn't settle whether it is true. And the argument cuts both ways: some people have strong reasons to wish there were no God. In any case, the God of the Bible is not what wishful thinking would invent. He is holy, confronts our pride and demands our whole lives. The question has to be settled by evidence, not by guessing at motives.
Why doesn't God make his existence more obvious?
God wants more than our acknowledgment that he exists; he wants a relationship of trust and love. Overwhelming displays could force belief without changing hearts, as Israel's history shows. So God gives evidence that is clear enough for those who seek him, but not so coercive that it overrides our freedom. And he has not stayed hidden: he made himself known in Jesus, who said 'Whoever has seen me has seen the Father' (John 14:9).
This entry is a draft and has not yet been theologically reviewed.